Christian Humanism: Coming Soon to Your Neighborhood Church

Portrait of Erasmus of Rotterdam, 1523. Oil and tempera on wood, National Gallery, London, on loan from Longford Castle. By Hans Holbein the Younger in 1523.
Erasmus of Rotterdam (1466-1536) was an influential Christian humanist. Portrait by Hans Holbein the Younger in 1523.

Peter Ditzel

There’s a good chance that, if Christian humanism isn’t already playing at your neighborhood church, it soon will be. Christian humanism isn’t just one in a long list of heresies that have been bombarding Christianity lately; its doctrines are central to many of the others. Knowing how Christian humanism differs from the true Gospel will help us to root it out and “contend earnestly for the faith which was once for all delivered to the saints” (Jude 3).

We’re probably familiar with the secular brand of humanism for its rejection of God and faith, and its emphasis on finding truth, defining morality, and wanting to build a better world entirely through human effort. Secular humanism is easy to mark as an enemy of the Gospel. But Christian humanism, because it does not outright reject God and faith, makes itself harder to discern. This brands Christian humanism a more dangerous adversary than its secular cousin. But the two are linked.