This is part 2 of a two-part series on the doctrine of grace called Unconditional Election.
We ended part 1, “Chosen in Him,” with several questions: Is saving belief a work that is a condition to becoming elect? Does election have conditions? Are there good works we must do to remain one of the elect? Is Jesus’ testimony in Matthew 7:21 that “he who does the will of my Father who is in heaven” will “enter into the Kingdom of Heaven” a reference to such works?
This is part 1 of a two-part series on the doctrine of grace called Unconditional Election.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; even as he chose us in him before the foundation of the world, that we would be holy and without defect before him in love; having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, to the praise of the glory of his grace, by which he freely gave us favour in the Beloved, in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
In the above passage, found in Ephesians 1:3–7, the apostle Paul declares that God the Father has “predestined us for adoption as children through Jesus Christ to himself.” As we will see, the implications of this passage answer the question that so many people have, “What must I do to be saved?” Since Paul and the Christian Ephesians were faithful saints—that is, true Christians (see Ephesians 1:1)—the “us” in the passage refers to true Christians. So, what Paul appears to be saying is that God has predestinated Christians (pre-chosen their destiny) to be His children through Jesus Christ. In other words, Christians (who are the children of God by Jesus Christ) are Christians because God predestinated them to be so, not by any choice of their own.
This is the second and last part of a two-part series on the doctrine of grace called Total Depravity.
Election and Calling
In the article, “No One Is Good” (which is part 1 of this series on Total Depravity), I asked, “If no one can choose Jesus Christ as Savior, how does He become one’s Savior?” Briefly, the answer is, we don’t choose Him, He chooses us.
We have no part in this choosing or election. It does not depend on our goodness, our cooperation, or our faith. In Romans 9, Paul is writing of God’s calling or choosing or election of Jacob and rejecting of Esau before they were even born: “For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls” (verse 11).
This is part 1 of a two-part series on the doctrine of grace called Total Depravity.
The LORD looked down from heaven on the children of men, to see if there were any who understood, who sought after God. They have all gone aside. They have together become corrupt. There is no one who does good, no, not one.
These two sentences, penned by David in Psalm 14:2–3, contain some powerful ideas. They say that none of the “children of men”—no one in all of humanity—does good, not even one. Now, if you read or watch the news you might be willing to admit that there are some bad characters in the world. But can it possibly be that no one does good? that everyone has “together become corrupt”? If this is true, if additional Scriptures support it, it might revolutionize your understanding of sin and salvation and even your entire worldview!