A. This seeming contradiction has caused no end of controversy. How can God be wrathful toward the disobedient if He has reconciled the entire world to Himself through Christ’s atonement? Colossians 1:20 sounds like a universal atonement, but John 3:36 seems to name the disobedient as an exception to it. On top of that, the exception sounds like it is based on works—disobedience or obedience. Does this mean that obedience (works) saves people from God’s wrath and reconciles them?
A. In 1 Timothy 1:18-19, Paul wrote to Timothy, “This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith.” How can some have thrust away their faith and good conscience to become shipwrecks at the same time that God is making sure that they persevere? Is the perseverance of the saints an unbiblical doctrine that gives us false hope?
A. Many good, Bible-believing Christians would answer this question with one word: “Nothing.” Their reasoning would be that, because election is unconditional, then nothing determines whether someone is elect or reprobate. But the answer is not so simple. What determines whether an animal is a squirrel or a turtle? Certainly, no choice the animal made determines its species, and no works the animals does makes it either a squirrel or a turtle. So, being a squirrel or a turtle is unconditional as far as the animal is concerned. Yet, we would have to agree that something determines whether it is a squirrel or a turtle, something that is outside of the control of the animal. So, can election be both unconditional and determined by something?
by Peter Ditzel
Depending on what authority you ask, our planet contains from 190 to 206 sovereign states. But there are really only two kingdoms: the kingdom of the world and the kingdom of God (also called the kingdom of heaven in the Gospel of Matthew; the Kingdom of Christ and God in Ephesians 5:5; the Kingdom of the Son of his love in Colossians 1:13; and the eternal Kingdom of our Lord and Saviour, Jesus Christ in 2 Peter 1:11). At the end of this article, I have a chart showing the differences between the two kingdoms. You will see that they are so different that they should never be confused.
by Charles Haddon Spurgeon
It is a great thing to begin the Christian life by believing good solid doctrine. Some people have received twenty different “gospels” in as many years; how many more they will accept before they get to their journey’s end, it would be difficult to predict. I thank God that He early taught me the gospel, and I have been so perfectly satisfied with it, that I do not want to know any other. Constant change of creed is sure loss. If a tree has to be taken up two or three times a year, you will not need to build a very large loft in which to store the apples. When people are always shifting their doctrinal principles, they are not likely to bring forth much fruit to the glory of God. It is good for young believers to begin with a firm hold upon those great fundamental doctrines which the Lord has taught in His Word. Why, if I believed what some preach about the temporary, trumpery salvation which only lasts for a time, I would scarcely be at all grateful for it; but when I know that those whom God saves He saves with an everlasting salvation, when I know that He gives to them an everlasting righteousness, when I know that He settles them on an everlasting foundation of everlasting love, and that He will bring them to His everlasting kingdom, oh, then I do wonder, and I am astonished that such a blessing as this should ever have been given to me!
A. First, I will recommend our TULIP series of books that explain about man’s depravity and God’s election (click here to go to a page that lists these publications). Quite simply, the Bible always classifies people into two groups: 1) God’s elect who respond to the Gospel with saving faith; and 2) all the rest who either yawn it off, get a bit upset, or even get into a murderous rage.
by Peter Ditzel
That the Bible uses the words “elect” and “chosen” to refer to some people is indisputable. Sometimes it is referring to certain individuals whom God chose to a certain calling or position, such as that of a priest or a prophet. In the Old Testament, God uses it to refer to the nation of Israel: “For you are a holy people to the LORD your God. The LORD your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth” (Deuteronomy 7:6). But what I want to discuss in this article is the New Testament’s use of “elect” and “chosen” to identify sinners whom God has saved. Theologians hotly debate the precise identity of these people and how they became elect. Let’s look at four teachings concerning the New Testament elect and see how these stand up to Scripture.