Category Archives: Christian Living

2 Corinthians 13:5 – Examine Ourselves, or Not? | Pt 2

Instead of examining our own works, we should be focusing on Jesus only. Picture of a boy laughing with an open Bible on his lap. Photo by Ben White on Unsplash.
Instead of examining our own works, we should be focusing on Jesus only. It is then that we can have the joy of the full assurance of our salvation.

Peter Ditzel

In part 1, we saw that many interpret 2 Corinthians 13:5 to mean that we should examine our works for evidences of conversion. We also saw that the context shows that Paul’s focus was himself. He expected the Corinthians to see that the fact that they were believers proved that God had worked through him to bring about their conversion. They were to stop listening to people who were maligning him. Now, let’s look at another proof that this verse isn’t teaching us to examine ourselves for evidence of conversion.

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2 Corinthians 13:5 – Examine Ourselves, or Not?

A woman looking comtemplative and downcast. Did Paul in 2 Corinthians 13:5 tell us to examine ourselves for evidences of conversion? Photo by Irene Strong on Unsplash
Did Paul tell us to examine ourselves for evidences of conversion?
Photo by Irene Strong on Unsplash

Part 1

Peter Ditzel

Are we Christians supposed to examine ourselves for evidences of conversion? Some very prominent pastors, preachers, and writers would answer yes. They say that we’re to take stock of whether we’re producing works of conversion. These works show that we are really saved. They base this on 2 Corinthians 13:5, in which Paul tells his readers to examine themselves and test themselves. But how does such a teaching square with the biblical assertion that our salvation is entirely by grace through faith? If we are saved by grace through faith in Jesus Christ, why should we look to our works as evidences of conversion? Are we to examine ourselves or not?

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Why Did Jesus Say, “But I Tell You”?

A photo of the Sea of Galilee from the Mount of Beatitudes. Photo by Itamar Grinberg for the Israeli Ministry of Tourism.
Why did Jesus refer to the Old Testament and then say, “But I tell you”? Was He giving us new laws to obey, or was He making an entirely different point? The Sea of Galilee from the Mount of Beatitudes. Photo by Itamar Grinberg for the Israeli Ministry of Tourism.

by Peter Ditzel

The Bible records that Jesus many times used the words, “But I tell you,” or, as the King James Version puts it, “But I say unto you.” He did this after first either quoting the Old Testament or stating a principle from the Old Testament. Then He used what He said from the Old Testament as a springboard to teach a moral principle that sounded even stricter than the Old Testament.

Why did Jesus do this? Was it, as some claim, that Jesus was refuting or correcting Old Testament laws? (See, for example, “Jesus Refuted Old Testament Laws” and “6 Times Jesus Contradicted the Old Testament.”) Or was He merely correcting misinterpretations of the scribes and Pharisees? (For example, see “How to Avoid the Folly of the Pharisees.”) On the other hand, perhaps He was raising the standard of the law and in so doing, He was teaching that we Christians must obey the law more than the scribes and Pharisees. (See “What does Jesus mean when He says, ‘Except your righteousness shall exceed…?’”), and, (“More Righteous Than The Pharisees?“) There are many opinions, but I want to show you from the Bible the plain and simple answer to why Jesus said, “But I tell you.”

Q. Does God see choosing singleness to be equally as good as marriage?

A picture of a lone man with his head down. A Scripture reads, It is not good for the man to be alone. Genesis 2:18.
Various circumstances may cause some people to not marry and others to lose a spouse. All can live fulfilling, God-glorifying lives. Paul learned to be content in whatever state he was in (Philippians 4:11). So should we all. But are those who teach singlness as a choice that is equal to or even better than marriage going too far?

A. Years ago, if a Christian never married, his or her spiritual brethren might consider it mildly unfortunate, but they usually remained polite enough to stay out of the person’s personal life. Now, however, “celebrating singleness” has become so trendy that many Christian writers and preachers are advocating staying single. Whether someone marries or not is that person’s private business, but false teaching is potentially damaging and ought to be exposed.

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Christianity and Your Self-Esteem

Two contradictory quotes are presented. Oprah Winfrey: Surround yourself with only people who are going to lift you higher. Apostle Paul: Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Philippians 2:3-4, NASB
Who would you believe?

You’ve heard the precepts: “Only make decisions that support your self-image, self-esteem, and self-worth” (Oprah Winfrey), “Of all things God created, what He is most proud of is me. I am His masterpiece, his most prized possession” (Joel Osteen, part of a self-declaration), “Sin is any act or thought that robs myself or another human being of his or her self-esteem” (Robert H. Schuller). Such thinking is becoming so commonplace that it’s influence can be found practically everywhere from popular magazine articles to public school educational objectives to the pulpits of neighborhood churches. As Christians, we need to determine whether elevating our self-esteem is a valuable part of our Christian lives or whether it is harmful. How does God want us to see ourselves?

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The Worship Service and the New Testament Assembly

A contemporary worship service with green stage lighting, music performers on stage, and people raising their hands.
Is this what meetings of the New Testament assembly are supposed to look like?

Ten to fifteen years ago, I exchanged a couple of letters with one of the elders of a small Baptist congregation in rural America. In one letter to him, I asked him some questions about a matter of their worship service. In his answer, he politely answered my question, but he prefaced his answer by saying, “In what you call a worship service….” He never explained it further, but his saying that was like a small poke that awoke something in me. I already had a question in the back of my mind about what I felt was the common overuse and abuse of the term “praise and worship service” to refer to the lengthy, contemporary Christian, music performances that were beginning to dominate so many churches. Now, I was stimulated to look into the worship service itself. How should it be conducted? What was its goal? What were its biblical origins? What I found startled me.

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Why I Won’t Be Signing the Nashville Statement

On August 29, 2017, the Council on Biblical Manhood and Womanhood (CBMW) issued the Nashville Statement. You can read it on their site here or in this PDF version. The initial signatories include many prominent leaders from Christian Conservatism/American Evangelicalism. According to its preamble, it was written “in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture.” Thus, CBMW wrote the statement not just to the Christian community who would, hopefully, understand it in the context of the Gospel and, in fact, all Scripture. It was also written to the public at large, which we must assume is not well-versed in Scripture and internal Christian jargon.

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What Is the Law of Christ?

A picture of a horse in deep water with a wet dog standing on its back. Overlaid words: Bear one another’s burdens, and so fulfil the law of Christ. Galatians 6:2
In love, Jesus bore our burdens of sin. We are to bear one another’s burdens.

“Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). Although it is alluded to in other Scriptures, this is the only place in all the Bible that uses the phrase “law of Christ.” What is the law of Christ? As Christians, we should have more than vague ideas about something so connected to Jesus Christ as His law. Is the law of Christ a set of commandments like the Ten Commandments? Is it one command, love, that can be expressed in slightly more detail as “bear one another’s burdens”? Is it the law that Jeremiah prophesied God would put in our inward parts and write on our hearts? (Jeremiah 31:33). Let’s find out.

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The Dangers of the Christian Personality Cult (part 2)

A quote of 1 John 4:1: Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
Testing involves comparing what someone says to the known revelation of God, the Bible. No one, whatever superstar status he or she may have in the eyes of the world, is above this testing.

(<Part 1)

Test the Spirits

When the people of Berea heard even Paul and Silas preach, they “received the word with all readiness of the mind,” they didn’t just reject it without first hearing it, but they also examined “the Scriptures daily to see whether these things were so” (Acts 17:10-11). For even such prominent speakers, the Bible does not berate the Bereans for comparing what was said with Scripture.

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The Dangers of the Christian Personality Cult (part 1)

A picture of Joel Osteen speaking at Lakewood Church in Houston, Texas.
Joel Osteen at Lakewood Church in Houston, Texas. This megachurch that Osteen pastors boasts the largest congregation in the United States with about 52,000 attendees per week.

The world loves celebrities, stars, heroes, and superheroes. Although the production of superhero live-action films, animations, and television series constitutes a multi-billion dollar industry, we’re not satisfied with purely fictional heroes. We also take movie stars, television personalities, musicians, authors, chefs, medical professionals, even scientists, philosophers, and religious gurus of various beliefs, and we turn them into idols. We even have the various Idol and Idol-type shows around the globe in which we look for more idols. Given this penchant for elevating mere humans to larger-than-life status, it shouldn’t be surprising that we then apply our desire for idols to Christian speakers and writers.

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