Category Archives: Christian Living

Q. Does God see choosing singleness to be equally as good as marriage?

A picture of a lone man with his head down. A Scripture reads, It is not good for the man to be alone. Genesis 2:18.
Various circumstances may cause some people to not marry and others to lose a spouse. All can live fulfilling, God-glorifying lives. Paul learned to be content in whatever state he was in (Philippians 4:11). So should we all. But are those who teach singlness as a choice that is equal to or even better than marriage going too far?

A. Years ago, if a Christian never married, his or her spiritual brethren might consider it mildly unfortunate, but they usually remained polite enough to stay out of the person’s personal life. Now, however, “celebrating singleness” has become so trendy that many Christian writers and preachers are advocating staying single. Whether someone marries or not is that person’s private business, but false teaching is potentially damaging and ought to be exposed.

Instructions that misrepresent the Bible regarding singleness can lead people—usually impressionable young believers—to make decisions they may later regret. No matter how preachers and Christian writers try to distort Scripture to sound as if singleness without compelling circumstances is a plan for your life that is on a par with marriage, the Word of God really says otherwise: “It is not good for the man to be alone” (Genesis 2:18). Period. Full stop. Right through the New Testament, except for very unusual circumstances most of us will never experience, the Bible never strays from that position. Yet, because singleness is so promoted as a fabulous lifestyle, many who hear the propaganda question the Bible’s stand.

1 Corinthians 7

But what about what Paul said in 1 Corinthians 7? Didn’t he say, “it is good for a man not to touch a woman”? Yes and no. Actually, Paul, in 1 Corinthians 7:1, was quoting “it is good for a man not to touch a woman” from a letter the Corinthians had written to him. In the verses that follow, he addresses the subject they raised: “But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. Let the husband render to his wife the affection owed her, and likewise also the wife to her husband” (1 Corinthians 7:2-3). If you think that doesn’t sound like singleness, you’re right. It’s marriage. Rather than not touching each other, men and women are supposed to marry.

Later, Paul gives his opinion, not commandment, that he believes that if they have the self-control, it is better for the unmarried to remain so. But he admits that, if they don’t have the self-control, they had better marry. And let’s admit it; most people don’t have that self-control. Later, in verses 25ff, Paul appears to explain his opinion as based on the “distress that is on us.” By this, he is speaking of severe persecution. Although he expressly allows marriage for those who want it, his opinion was that changing our state—marrying, separating, buying, even weeping and rejoicing—sets our minds on worldly things, which is an unnecessary distraction from the kingdom of God when the time is so short. Notice that Paul’s reason was so that those who were facing possible martyrdom could focus what remained of their lives on the kingdom of God. He had no other possible reason for singleness in mind. Those who use 1 Corinthians 7 to advocate singleness today, unless they are specifying an area of the world where there is great persecution, are taking Paul out of context.

Jesus

Jesus spoke of being a eunuch for the kingdom’s sake (Matthew 19:10-12). But being a eunuch for the kingdom was not the normal course that Jesus expected for someone’s life. Jesus clearly said it was not for everyone, but that being able to do this was a gift: “Not all men can receive this saying, but those to whom it is given” (verse 11). And it had one reason and one reason ONLY. That reason was to sanctify your life to the furtherance of the kingdom of God.

So, if you want to solemnly dedicate your life to the preaching of the Gospel, living a self-sacrificing life of peril and poverty as did Jesus and Paul, entirely focused on the one goal of getting the Gospel to the lost, and you believe that God has given you this gift so that you will have no desire for or temptation to have sexual intimacy, then you go right ahead and plan on being single. If, on the other hand, you want to remain single with any other goal in mind, then, sorry, the Bible does not support your choice.

If you are planning your future as the breezy life of a single person—this is how I will be self-fulfiled, this is how I can find myself, this is how I can live the life I want, this is how I can reach my career goals, this is how I can have the stuff I want—you have your head on cross-threaded. I advise you to take it off, align the threads with God’s will, and try again.

But, you might ask, if it’s okay to plan to stay single for the Gospel’s sake, why not for other reasons? The answer is simple. The Bible doesn’t give other reasons for planning to be single.

But, argue some famous preachers who ought to know better, Jesus didn’t marry, and, thus, He set an example to follow. Excuse me, but Jesus’ life wasn’t typical in many ways, and, therefore, we cannot just live the way He lived. Jesus’ physical life met the rare criteria for singleness we just discussed. Jesus dedicated His life to His ministry, and His life was a road to the Cross. Marriage would have been a distraction from the Gospel-centered focus for which He came. And He knew He would die an early and violent death. Thus, Jesus’ singleness cannot be held up as an example for the average Christian.

“Choosing” Vs. “Circumstances beyond Your Control”

Notice that all through this article, I’ve used the words “plan” and “choice.” I’m not talking about circumstances beyond your control. The reality is that there are some guys whose marriage proposals will always get turned down, some gals who will never be asked, and some folks who have physical or psychological or developmental disorders that make marriage questionable and maybe even out of the question. Related to this, some have been scarred by very bad home lives as children. These are things that have happened to these people. Some of these may be overcome; some may not. But these things have nothing to do with the self-absorbed, planning-to-be-single-and-free attitude I’m talking about.

There are those who preach that singleness is not a trial to be endured but a gift to be celebrated. By placing the poles of the dichotomy as far apart as possible, they create a straw man. Singleness is not the equal of being starved, dressed in rags, and enslaved to hand pull barges up the river (cue “Song of the Volga Boatmen“). Yet, neither is it a gift (as we’ve seen, the gift is the rare ability to be single and dedicate your life fully to the kingdom of God). Neither is singleness something to be celebrated as if it were an academy award.

Singleness is not a superior or even an equal choice to marriage; it is not something to desire for any reason other than focused dedication to the Gospel. That’s because, rather than the joyful lifestyle choice presented in so many books, singleness is merely a circumstance. Unless you’ve chosen it because you have the gift to devote your life entirely to the Gospel, or unless you have some mitigating circumstance, if you have consciously chosen to be single, your choice is not biblically supported. Singleness is something that happens to you for reasons that maybe God only knows and which you can learn to live with and still have a fulfilling life. It is not something to desire.

God and Your Private Life

“But what right has God to interfere in my private life?” you ask. Every right: “Or don’t you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s” (1 Corinthians 6:19-20).

Paul wrote the above verses in the context of talking about fleeing sexual immorality. Let’s face it, many who plan to stay celibate while single don’t succeed. Celibacy is not the way God made us. Remember again, it was our Creator who said, “It is not good that the man should be alone; I will make him a helper suitable for him” (Genesis 2:18). He did not make men and women to be independent units putting their selfish desires first. Those who hype singleness are speaking contrary to the natural order that God has established. In the world, we can expect selfish fads to be popular. Such things ought not be promoted amongst believers.

God made humans to be teams of two close-knit people of the opposite sex working together through life and supplying each others’ physical and emotional needs. This includes sex, but goes far beyond it. It encompasses the hand that reaches out during a social engagement, the conversations that go late into the night as your minds become one, the times when you’re snuggling together and saying nothing, the nursing through sickness, the coaching through the birth of a child, the support through trial, the word of correction fitly spoken, the long walks hand-in-hand, and—after 35 years of marriage—I could go on and on.

Before closing, I want to be sure that you understand that I am not talking about condemnation for the choices you make. If you are a believer, you are not under the law and you are not under any condemnation. What I want to leave you with is an admonition not to be swayed into a trendy choice now that you may regret later. From the beginning, God made men and women to pair off in marriage. Don’t be so quick to give it up for a life of me, myself, and I.

Peter Ditzel

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Christianity and Your Self-Esteem

by Peter Ditzel

Two contradictory quotes are presented. Oprah Winfrey: Surround yourself with only people who are going to lift you higher. Apostle Paul: Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Philippians 2:3-4, NASB
Who would you believe?

You’ve heard the precepts: “Only make decisions that support your self-image, self-esteem, and self-worth” (Oprah Winfrey), “Of all things God created, what He is most proud of is me. I am His masterpiece, his most prized possession” (Joel Osteen, part of a self-declaration), “Sin is any act or thought that robs myself or another human being of his or her self-esteem” (Robert H. Schuller). Such thinking is becoming so commonplace that it’s influence can be found practically everywhere from popular magazine articles to public school educational objectives to the pulpits of neighborhood churches. As Christians, we need to determine whether elevating our self-esteem is a valuable part of our Christian lives or whether it is harmful. How does God want us to see ourselves?

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The Worship Service and the New Testament Assembly

by Peter Ditzel

A contemporary worship service with green stage lighting, music performers on stage, and people raising their hands.
Is this what meetings of the New Testament assembly are supposed to look like?

Ten to fifteen years ago, I exchanged a couple of letters with one of the elders of a small Baptist congregation in rural America. In one letter to him, I asked him some questions about a matter of their worship service. In his answer, he politely answered my question, but he prefaced his answer by saying, “In what you call a worship service….” He never explained it further, but his saying that was like a small poke that awoke something in me. I already had a question in the back of my mind about what I felt was the common overuse and abuse of the term “praise and worship service” to refer to the lengthy, contemporary Christian, music performances that were beginning to dominate so many churches. Now, I was stimulated to look into the worship service itself. How should it be conducted? What was its goal? What were its biblical origins? What I found startled me.

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Why I Won’t Be Signing the Nashville Statement

by Peter Ditzel

On August 29, 2017, the Council on Biblical Manhood and Womanhood (CBMW) issued the Nashville Statement. You can read it on their site here or in this PDF version. The initial signatories include many prominent leaders from Christian Conservatism/American Evangelicalism. According to its preamble, it was written “in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture.” Thus, CBMW wrote the statement not just to the Christian community who would, hopefully, understand it in the context of the Gospel and, in fact, all Scripture. It was also written to the public at large, which we must assume is not well-versed in Scripture and internal Christian jargon.

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What Is the Law of Christ?

by Peter Ditzel

A picture of a horse in deep water with a wet dog standing on its back. Overlaid words: Bear one another’s burdens, and so fulfil the law of Christ. Galatians 6:2
In love, Jesus bore our burdens of sin. We are to bear one another’s burdens.

“Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). Although it is alluded to in other Scriptures, this is the only place in all the Bible that uses the phrase “law of Christ.” What is the law of Christ? As Christians, we should have more than vague ideas about something so connected to Jesus Christ as His law. Is the law of Christ a set of commandments like the Ten Commandments? Is it one command, love, that can be expressed in slightly more detail as “bear one another’s burdens”? Is it the law that Jeremiah prophesied God would put in our inward parts and write on our hearts? (Jeremiah 31:33). Let’s find out.

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The Dangers of the Christian Personality Cult (part 2)

by Peter Ditzel

A quote of 1 John 4:1: Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
Testing involves comparing what someone says to the known revelation of God, the Bible. No one, whatever superstar status he or she may have in the eyes of the world, is above this testing.

(<Part 1)

Test the Spirits

When the people of Berea heard even Paul and Silas preach, they “received the word with all readiness of the mind,” they didn’t just reject it without first hearing it, but they also examined “the Scriptures daily to see whether these things were so” (Acts 17:10-11). For even such prominent speakers, the Bible does not berate the Bereans for comparing what was said with Scripture.

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The Dangers of the Christian Personality Cult (part 1)

by Peter Ditzel

A picture of Joel Osteen speaking at Lakewood Church in Houston, Texas.
Joel Osteen at Lakewood Church in Houston, Texas. This megachurch that Osteen pastors boasts the largest congregation in the United States with about 52,000 attendees per week.

The world loves celebrities, stars, heroes, and superheroes. Although the production of superhero live-action films, animations, and television series constitutes a multi-billion dollar industry, we’re not satisfied with purely fictional heroes. We also take movie stars, television personalities, musicians, authors, chefs, medical professionals, even scientists, philosophers, and religious gurus of various beliefs, and we turn them into idols. We even have the various Idol and Idol-type shows around the globe in which we look for more idols. Given this penchant for elevating mere humans to larger-than-life status, it shouldn’t be surprising that we then apply our desire for idols to Christian speakers and writers.

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Are We Sanctified by Works or by Grace? (part 2)

by Peter Ditzel

A quote of Hebrews 13:12: Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
If Jesus completed our sanctification, what role can our works have? Wouldn’t trying to add our works to our Savior’s blood be insolence?

Progressive Sanctification, View One: Grace Plus Works or Cooperation

In this view, grace and works are usually seen as more or less balanced. Theologian Wayne Grudem is one representative of this view. He believes that sanctification is “a work in which God and man cooperate each playing distinct roles” (“Sanctification (by Wayne Grudem)“). Although admitting that an “initial moral change is the first stage in sanctification” (ibid.), he says “this moral change is actually a part of regeneration [but] we can also see it as the first stage in sanctification” (ibid.). His emphasis is largely on progressive sanctification. He writes, “Sanctification is a progressive work of God and man that makes us more and more free from sin and like Christ in our actual lives” (ibid.). To Grudem, sanctification is not just a work of God; it is a work of God and man.

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Are We Sanctified by Works or by Grace? (part 1)

by Peter Ditzel

A quote of 1 Corinthians 1:30: But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption.

What is the relationship between Jesus being made our sanctification and the works Bible teachers often tell us we must do for our sanctification?

 

Why does the Bible seem to teach sanctification by works in some places and by grace in others? Do the writers of the New Testament contradict each other, or are we sanctified by both works and grace? Or, perhaps the Bible gives an answer to the sanctification puzzle that we don’t often hear about.

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