Category Archives: Christian Living

God Will Never Give You More than You Can Handle: True or False?

Peter Ditzel

Is it true that God will never give you more than you can handle? Illustrated by a woman sitting at a laptop covering her face with her hands while multiple arrows point toward her.
Are we really doing the right thing to comfort people with the idea that God will never give you more than you can handle?

“Don’t worry. God will never give you more than you can handle.” This belief is so common that I’m sure you’ve heard it, and maybe you’ve even comforted other brethren with it. But is it true? Are we really helping others by repeating this idea, or are we spreading a heretical lie?

The concept that God will never give us more than we can handle seems to sound right initially. God loves His people, so He won’t give us more than we can handle. But, if we give it further thought, we find it is a notion that is in direct conflict with the Gospel.

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The Devil’s Two Goals

Peter Ditzel

The devil has two goals. False teaching is a way that the devil keeps people from finding the true Gospel. An illustration of Dante's Divine Comedy by Giovanni Di Paolo, 1440s.
False teaching is a way that the devil keeps people from finding the true Gospel. An illustration of Dante’s Divine Comedy by Giovanni Di Paolo, 1440s.

We have a tendency to blame the devil for everything from unemployment to accidents to wars, and maybe even pandemics. But the Bible indicates that the devil is really working on only two goals to achieve one overall plan. These two goals are the arms of a pincer movement to achieve his objective. Don’t worry. The devil doesn’t have a chance in hell of succeeding. Jesus has already defeated him (John 12:31; 16:11; Colossians 2:15; Hebrews 2:14; 1 John 3:8). But, like a snake that continues to whip around after its head is cut off, he’s still trying; and he can cause problems for those who aren’t aware of his tactics. So, it can help us to know what the devil’s two goals are so that we can recognize them and not become discouraged. Let’s take a look.

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A Brief Rebuttal to Churches that Continue to Meet During the Pandemic

Peter Ditzel

Image by rise-a-mui from Pixabay

I have to admit that I’m surprised. I didn’t expect churches would continue to meet as the COVID-19 pandemic spread. But the issue has even grown and become very divisive. I wrote my opinion on the subject here: “Love Your Neighbor in the Coronavirus Pandemic.” Briefly, my position is that, because of the high risk for spreading a deadly contagion, showing love to our neighbor means that we must not meet. We are also to obey the civil authorities (Romans 13:1; Titus 3:1), and these authorities are telling us to stay home. Yet, some pastors stubbornly refuse to close their churches. So, I want to briefly give a rebuttal to the churches that continue to meet during the pandemic.

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Love Your Neighbor in the Coronavirus Pandemic

Peter Ditzel

How not to love your neighbor. A picture of empty meat bins.
Empty meat bins in my local Walmart Supercenter. The shortages we’ve been experiencing aren’t due to a lack of supply. They’re happening because people are buying more than they need and hoarding.

I’m confident that all of you know that, as the born-again children of God, we’re to display the love of God to our brethren, to our neighbors, and even to our enemies. Love should be the hallmark of our lives. That’s beyond question. I don’t need to list the myriad Bible passages that tell us this. But what is questionable is this: During this coronavirus, COVID-19, pandemic—circumstances that most of us have never before encountered—how can we best show love to others? When things change so radically and so quickly, there may be things that we’ve been doing all along that may now be blunders; they may even be harmful. And there may be ways to show love that we wouldn’t normally think of.

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2 Corinthians 13:5 – Examine Ourselves, or Not? | Pt 2

Instead of examining our own works, we should be focusing on Jesus only. Picture of a boy laughing with an open Bible on his lap. Photo by Ben White on Unsplash.
Instead of examining our own works, we should be focusing on Jesus only. It is then that we can have the joy of the full assurance of our salvation.

Peter Ditzel

In part 1, we saw that many interpret 2 Corinthians 13:5 to mean that we should examine our works for evidences of conversion. We also saw that the context shows that Paul’s focus was himself. He expected the Corinthians to see that the fact that they were believers proved that God had worked through him to bring about their conversion. They were to stop listening to people who were maligning him. Now, let’s look at another proof that this verse isn’t teaching us to examine ourselves for evidence of conversion.

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2 Corinthians 13:5 – Examine Ourselves, or Not?

A woman looking comtemplative and downcast. Did Paul in 2 Corinthians 13:5 tell us to examine ourselves for evidences of conversion? Photo by Irene Strong on Unsplash
Did Paul tell us to examine ourselves for evidences of conversion?
Photo by Irene Strong on Unsplash

Part 1

Peter Ditzel

Are we Christians supposed to examine ourselves for evidences of conversion? Some very prominent pastors, preachers, and writers would answer yes. They say that we’re to take stock of whether we’re producing works of conversion. These works show that we are really saved. They base this on 2 Corinthians 13:5, in which Paul tells his readers to examine themselves and test themselves. But how does such a teaching square with the biblical assertion that our salvation is entirely by grace through faith? If we are saved by grace through faith in Jesus Christ, why should we look to our works as evidences of conversion? Are we to examine ourselves or not?

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Why Did Jesus Say, “But I Tell You”?

A photo of the Sea of Galilee from the Mount of Beatitudes. Photo by Itamar Grinberg for the Israeli Ministry of Tourism.
Why did Jesus refer to the Old Testament and then say, “But I tell you”? Was He giving us new laws to obey, or was He making an entirely different point? The Sea of Galilee from the Mount of Beatitudes. Photo by Itamar Grinberg for the Israeli Ministry of Tourism.

by Peter Ditzel

The Bible records that Jesus many times used the words, “But I tell you,” or, as the King James Version puts it, “But I say unto you.” He did this after first either quoting the Old Testament or stating a principle from the Old Testament. Then He used what He said from the Old Testament as a springboard to teach a moral principle that sounded even stricter than the Old Testament.

Why did Jesus do this? Was it, as some claim, that Jesus was refuting or correcting Old Testament laws? (See, for example, “Jesus Refuted Old Testament Laws” and “6 Times Jesus Contradicted the Old Testament.”) Or was He merely correcting misinterpretations of the scribes and Pharisees? (For example, see “How to Avoid the Folly of the Pharisees.”) On the other hand, perhaps He was raising the standard of the law and in so doing, He was teaching that we Christians must obey the law more than the scribes and Pharisees. (See “What does Jesus mean when He says, ‘Except your righteousness shall exceed…?’”), and, (“More Righteous Than The Pharisees?“) There are many opinions, but I want to show you from the Bible the plain and simple answer to why Jesus said, “But I tell you.”

Q. Does God see choosing singleness to be equally as good as marriage?

A picture of a lone man with his head down. A Scripture reads, It is not good for the man to be alone. Genesis 2:18.
Various circumstances may cause some people to not marry and others to lose a spouse. All can live fulfilling, God-glorifying lives. Paul learned to be content in whatever state he was in (Philippians 4:11). So should we all. But are those who teach singlness as a choice that is equal to or even better than marriage going too far?

A. Years ago, if a Christian never married, his or her spiritual brethren might consider it mildly unfortunate, but they usually remained polite enough to stay out of the person’s personal life. Now, however, “celebrating singleness” has become so trendy that many Christian writers and preachers are advocating staying single. Whether someone marries or not is that person’s private business, but false teaching is potentially damaging and ought to be exposed.

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Christianity and Your Self-Esteem

Two contradictory quotes are presented. Oprah Winfrey: Surround yourself with only people who are going to lift you higher. Apostle Paul: Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Philippians 2:3-4, NASB
Who would you believe?

You’ve heard the precepts: “Only make decisions that support your self-image, self-esteem, and self-worth” (Oprah Winfrey), “Of all things God created, what He is most proud of is me. I am His masterpiece, his most prized possession” (Joel Osteen, part of a self-declaration), “Sin is any act or thought that robs myself or another human being of his or her self-esteem” (Robert H. Schuller). Such thinking is becoming so commonplace that it’s influence can be found practically everywhere from popular magazine articles to public school educational objectives to the pulpits of neighborhood churches. As Christians, we need to determine whether elevating our self-esteem is a valuable part of our Christian lives or whether it is harmful. How does God want us to see ourselves?

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The Worship Service and the New Testament Assembly

A contemporary worship service with green stage lighting, music performers on stage, and people raising their hands.
Is this what meetings of the New Testament assembly are supposed to look like?

Ten to fifteen years ago, I exchanged a couple of letters with one of the elders of a small Baptist congregation in rural America. In one letter to him, I asked him some questions about a matter of their worship service. In his answer, he politely answered my question, but he prefaced his answer by saying, “In what you call a worship service….” He never explained it further, but his saying that was like a small poke that awoke something in me. I already had a question in the back of my mind about what I felt was the common overuse and abuse of the term “praise and worship service” to refer to the lengthy, contemporary Christian, music performances that were beginning to dominate so many churches. Now, I was stimulated to look into the worship service itself. How should it be conducted? What was its goal? What were its biblical origins? What I found startled me.

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