The New Birth

by Peter Ditzel

This is the second and last part of a two-part series on the doctrine of grace called Total Depravity.

A close-up picture of John 3:5 from a print Bible.
The Bible tells us that no human is naturally good. But there is hope. Jesus teaches that we must be born again, born of the Spirit.

Election and Calling

In the article, “No One Is Good” (which is part 1 of this series on Total Depravity), I asked, “If no one can choose Jesus Christ as Savior, how does He become one’s Savior?” Briefly, the answer is, we don’t choose Him, He chooses us.

We have no part in this choosing or election. It does not depend on our goodness, our cooperation, or our faith. In Romans 9, Paul is writing of God’s calling or choosing or election of Jacob and rejecting of Esau before they were even born: “For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls” (verse 11).

You Have Been Born Free

by Peter Ditzel

Some of you may remember the wonderful 1960s film, Born Free. Our family has it on DVD, and it is one of our favorite family videos. It is based on the true story of George and Joy Adamson. George is a gamekeeper in Africa. The couple adopts a lioness cub after George had to kill her mother in self defense. They name the cub Elsa, and bring her up as a pet. As Elsa grows, George and Joy realize they must get rid of her. The obvious solution is to send her to a zoo, but Joy suggests that they set her free. They make several attempts to rehabilitate Elsa to the wild, all unsuccessful. Tired and discouraged, George again suggests to Joy that they send Elsa to a zoo. “Is freedom so important?” he asks. Joy’s response hits a sympathetic chord within me: “She was born free, and she has the right to live free!”


Were the Old Testament Saints Born Again? The Least in the Kingdom is Greater Than John the Baptist

by Peter Ditzel

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:11

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:28

The above words of Jesus are puzzled over and wondered about by many. How can John the Baptist be both the greatest and less than the least? To answer this question, we must understand 1) Jesus’ comparison of two births, and 2) who John the Baptist was.