If It’s Works, It’s Not Grace, Part 2

Peter Ditzel

Two pictures side-by-side. On the left is a picture of dirty, grim-looking child coal workers from 1911. On the right is a joyous child playing in the sand at the beach.
Jesus said, ““Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven” (Matthew 18:3). Jesus didn’t have child labor in mind. He meant that we must humbly turn from trusting in our works and obedience to the law. We must become like simple and carefree children, trusting and resting in Him. This doesn’t take effort on our part. It’s not difficult. Jesus is the narrow gate into the kingdom. God gives us the faith; He takes us through.
Left: “Breaker boys in #9 Breaker” Library of Congress. Right: Photo by Barbara Ribeiro from Pexels.

In Part 1, we saw how some preachers promote the idea that finding the kingdom and living the Christian life are hard work and use derogatory terms such as “cheap grace” and “easy believism” against their opponents. Yet, the Bible teaches, “for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast” (Ephesians 2:8-9). If it’s works, it’s not grace!


Are We At the End of the Reformation?–Part Three: The End of Sola Gratia —”By Grace Alone”

Sola gratia was one of the Five Solas of the Reformation. They were: 1. Sola Scriptura—”By Scripture Alone,” 2. Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4. Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5. Soli Deo Gloria—”glory to God alone.” Over time, the Five Solas have been distorted or completely abandoned by many Protestant and Evangelical churches. In this article, we will see what sola gratia means, where it is taught in the Bible, and see some examples of how it has been abandoned.


The Cure for Discouragement

We’ve probably all experienced the discouragement that comes with self-recrimination. We do something wrong and then stew in feelings of guilt. “I’m so nasty,” “I’m always doing the wrong thing,” “How can God love me?” We respond by either thinking we’re a hopeless cause or by setting our will to do better next time. Either way, the entire scenario is carnal rather than spiritual, but it’s understandable.