A. In Part 1, I explained that those who teach infant baptism base their practice on their claim that circumcision and baptism are just two outward signs of the same thing. They say, if infants were circumcised in the Old Testament, they can be baptized now because baptism is the New Testament continuation of circumcision. I pointed out that this is a false assumption because the Bible teaches that spiritual circumcision, not baptism, is the antitype of circumcision. Further, baptism is not an antitype of anything but a sign publicly declaring that God has spiritually circumcised or regenerated the sinner. Now, let’s look at some of the proof texts that infant baptizers use and see how these Scriptures are really no proof for infant baptism at all.
A. In the Old Testament, we read that someone entered the Abrahamic Covenant, and the Old Covenant (Law of Moses) which God temporarily appended to it (Galatians 3:19), by being born into the lineage of Abraham (or by being sold into it) and then being circumcised (Genesis 17:9-12). Many in Christendom today say virtually the same thing in their teachings concerning infant baptism. Essentially, they assert that Christians enter the Covenant by being born into the right lineage (having Christian parents) and then being baptized. They claim that circumcision and baptism are just two outward signs of the same thing. Thus, they say, if infants were circumcised in the Old Testament, they can be baptized now. I’ll explain how this argument is based upon false assumptions and also deflate the proof texts infant baptizers often use to support their case.
A. They both are–at least in most cases. That’s because they are both usually arguing over the wrong verses. As the Baptists assert, the baptism of the Ethiopian eunuch does imply immersion baptism. But it is not for the reasons immersionists, such as Baptists, usually cite and which those who baptize by sprinkling, such as Presbyterians, argue against. And the Presbyterians are right to argue against the verses the Baptists claim support their cause.
by Peter Ditzel
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
The proponents of infant baptism seem to use this Scripture as if it were a cornerstone of their doctrine. Almost all books and articles supporting infant baptism include this verse. But does Acts 2:39 support infant baptism or does it teach just the opposite?