Universalists, Arminians, Amyraldians, and the followers of Fullerism have several proof texts that they misuse to support their idea of an unlimited atonement. I was recently reminded that in my writings I have shown the flaws in the way they abuse many of these Scriptures, but I have never addressed 1 Timothy 4:10, which explicitly describes the living God as “the Savior of all men.” The fact that I haven’t published anything about this surprised me, so I’ll do it now. Why does 1 Timothy 4:10 say that God is the Savior of all men?
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Q. Has God reconciled all things to Himself or is He still wrathful? John 3:36 says that the wrath of God remains on the disobedient, but Colossians 1:20 says that God has reconciled all things to Himself by Christ, “having made peace through the blood of his cross.” Can you explain this seeming contradiction?
A. This seeming contradiction has caused no end of controversy. How can God be wrathful toward the disobedient if He has reconciled the entire world to Himself through Christ’s atonement? Colossians 1:20 sounds like a universal atonement, but John 3:36 seems to name the disobedient as an exception to it. On top of that, the exception sounds like it is based on works—disobedience or obedience. Does this mean that obedience (works) saves people from God’s wrath and reconciles them?
Q. Romans 5:18 says that by Christ’s one act of righteousness, all men were justified. Does this mean that everyone is saved?
A. In Romans 5:18, Paul is comparing the result of Adam’s sin to the result of Jesus’ atonement: “So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life” (World English Bible, WEB—used throughout unless otherwise noted). This verse is often cited by Universalists to support their belief that all humans will be saved. Certainly, taken by itself, it does indeed sound like Paul is teaching that, because of what Jesus has done, everyone has been justified and will receive eternal life. But is this the conclusion we will reach when we examine the verse in context? What is Paul saying in Romans 5:18?
Q. Romans 5:18 says that by Christ’s one act of righteousness, all men were justified. Does this mean that everyone is saved?
A. In Romans 5:18, Paul is comparing the result of Adam’s sin to the result of Jesus’ atonement: “So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life” (World English Bible, WEB—used throughout unless otherwise noted). This verse is often cited by Universalists to support their belief that all humans will be saved. Certainly, taken by itself, it does indeed sound like Paul is teaching that, because of what Jesus has done, everyone has been justified and will receive eternal life. But is this the conclusion we will reach when we examine the verse in context? What is Paul saying in Romans 5:18?