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A Refutation of Open Theism–The God Who Doesn’t Know–Part 2

In Part 1, I defined open theism, examined its history, included some statements made by its adherents, and started examining Scriptures used by open theists to support their view. In this concluding article, I finish examining the Scriptures and end with the dangers of open theism.

Jonah 3: Open theists likewise cite the case of Jonah. In Jonah 3:2, God tells Jonah, “Arise, go to Nineveh, that great city, and preach to it the message that I give you.” What was the message? We read in verse 4, “Jonah began to enter into the city a day’s journey, and he cried out, and said, ‘Yet forty days, and Nineveh shall be overthrown!'” And the beginning of verse 5 tells us, “The people of Nineveh believed God.” So, what did they do? God says they will be overthrown and they believe Him. Did they say, Oh well, there’s nothing we can do about it? No. They understood that what God said was intended to get them to repent. So, “they proclaimed a fast, and put on sackcloth, from their greatest even to their least.” And the king issued a proclamation for a fast, ending with the statement, “Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?” (verse 9). Verse 10 says, “God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn’t do it.”

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A Refutation of Open Theism–The God Who Doesn’t Know–Part 1

by Peter Ditzel

Any view that minimizes or reduces God’s “God-ness,” including his
absolute sovereignty over his creation, appeals directly, though subtly, to our sinful hearts.

Scott Oliphint, “Most Moved Mediator,” Themelios 30 (2004): 39

There’s a pretty good chance you’ve never heard of open theism. On the other hand, there’s a very good chance that you’ve been exposed to, and possibly even influenced by, its teachings. And those teachings can be dangerous to your spiritual health. If you get nothing else out of this article, I want you to know that open theism lowers God in order to raise man. It is essentially a man-centered religion dressed in semi-Christian garb.

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