A. The Bible clearly equates the devil with Satan, the serpent, and the dragon (Revelation 12:9 and 20:2). We also frequently hear people refer to the devil as Lucifer. This name comes from only one Scripture: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!” (Isaiah 14:12, King James Version). But is this verse really calling the devil “Lucifer”? Is it speaking of anyone as Lucifer? Let’s look at the context of the verse.
A. I am always flabbergasted by the utter confusion surrounding the question of proving the Bible to be true. Many prominent theologians, creation scientists, evolutionists, famous scientists, agnostics, and atheists have fallen flat on their faces trying to either prove or disprove the Bible to be true.
A. They both are–at least in most cases. That’s because they are both usually arguing over the wrong verses. As the Baptists assert, the baptism of the Ethiopian eunuch does imply immersion baptism. But it is not for the reasons immersionists, such as Baptists, usually cite and which those who baptize by sprinkling, such as Presbyterians, argue against. And the Presbyterians are right to argue against the verses the Baptists claim support their cause.
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
The proponents of infant baptism seem to use this Scripture as if it were a cornerstone of their doctrine. Almost all books and articles supporting infant baptism include this verse. But does Acts 2:39 support infant baptism or does it teach just the opposite?
This is taken from the Autobiography of George Müller: A Million and a Half in Answer to Prayer published by Westminster Literature Resources. George Müller was an example to us all and one of the most admirable men in relatively recent history that I know of. I highly recommend the Autobiography, and you could probably profit from any book by or about him.—PD
A sister in the Lord in Ireland, who did not see her acceptance before God, and who was habitually without the assurance that she is a child of God, that she is born again, that her sins are forgiven, and that she will be saved, in her distress of mind wrote to me about this time. As her case is by no means a solitary one, but as there are so many children of God who do not know that they are children of God; as there are so many whose sins are forgiven who do not know that they are forgiven; and as there are so many who will be saved, who do not know that they will be saved, and who are continually afraid of what would become of them were they to be taken out of the world; I have thought it well to say something here on this most important subject.
A. This is a common question. Some other ways that it can be asked are, “How can I know that God has chosen me as one of His children?” and, “How can I be assured of God’s love for me?” It is, in fact, a question of what theologians call assurance.
I know people who have come up with all sorts of elaborate ways to answer this question. They tell people to look at themselves and see how they have changed since the time they think they became a Christian. They tell them to look at their love for others, their Christian works, their growth in Scriptural knowledge, their better morality, how much they love the law, and so on. Others will also advise people to wait for a vision, a voice, or a feeling to know they are saved.