On August 29, 2017, the Council on Biblical Manhood and Womanhood (CBMW) issued the Nashville Statement. You can read it on their site here or in this PDF version. The initial signatories include many prominent leaders from Christian Conservatism/American Evangelicalism. According to its preamble, it was written “in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture.” Thus, CBMW wrote the statement not just to the Christian community who would, hopefully, understand it in the context of the Gospel and, in fact, all Scripture. It was also written to the public at large, which we must assume is not well-versed in Scripture and internal Christian jargon.
“Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). Although it is alluded to in other Scriptures, this is the only place in all the Bible that uses the phrase “law of Christ.” What is the law of Christ? As Christians, we should have more than vague ideas about something so connected to Jesus Christ as His law. Is the law of Christ a set of commandments like the Ten Commandments? Is it one command, love, that can be expressed in slightly more detail as “bear one another’s burdens”? Is it the law that Jeremiah prophesied God would put in our inward parts and write on our hearts? (Jeremiah 31:33). Let’s find out.
Test the Spirits
When the people of Berea heard even Paul and Silas preach, they “received the word with all readiness of the mind,” they didn’t just reject it without first hearing it, but they also examined “the Scriptures daily to see whether these things were so” (Acts 17:10-11). For even such prominent speakers, the Bible does not berate the Bereans for comparing what was said with Scripture.
The world loves celebrities, stars, heroes, and superheroes. Although the production of superhero live-action films, animations, and television series constitutes a multi-billion dollar industry, we’re not satisfied with purely fictional heroes. We also take movie stars, television personalities, musicians, authors, chefs, medical professionals, even scientists, philosophers, and religious gurus of various beliefs, and we turn them into idols. We even have the various Idol and Idol-type shows around the globe in which we look for more idols. Given this penchant for elevating mere humans to larger-than-life status, it shouldn’t be surprising that we then apply our desire for idols to Christian speakers and writers.
Progressive Sanctification, View One: Grace Plus Works or Cooperation
In this view, grace and works are usually seen as more or less balanced. Theologian Wayne Grudem is one representative of this view. He believes that sanctification is “a work in which God and man cooperate each playing distinct roles” (“Sanctification (by Wayne Grudem)“). Although admitting that an “initial moral change is the first stage in sanctification” (ibid.), he says “this moral change is actually a part of regeneration [but] we can also see it as the first stage in sanctification” (ibid.). His emphasis is largely on progressive sanctification. He writes, “Sanctification is a progressive work of God and man that makes us more and more free from sin and like Christ in our actual lives” (ibid.). To Grudem, sanctification is not just a work of God; it is a work of God and man.
In the first part of this article, we saw how our spiritual battle is not against flesh and blood, and that the opposite concepts of what our spiritual armor pictures show what we are fighting against in our spiritual battle (for example, the opposite of truth is lies, the opposite of faith is unbelief). In Part 2, we will see that our spiritual battle is a rational one founded upon the truth of the Word of God.
I’ve heard preachers attack what they call “mere human reasoning.” Some might just mean erroneous arguments. But I know that others truly believe that Christians should avoid logic to
support their ideas. This is unfortunate. Jesus is the Logos of God. Logos is the word from which we get the English word “logic.” Logos is often translated as “word” (as it is in John 1:1) because words express logical propositions. We arrange words in grammatically correct syntax in sentences the way computer programmers arrange computer code.
In Ephesians 6:10, Paul tells his readers to “be strong in the Lord, and in the strength of his might,” which, in the next verse, he pictures as putting “on the whole armour of God, that you may be able to stand against the wiles of the devil.” Paul is making an analogy between the Christian life and an armored soldier standing his ground in a battle. What the Christian must stand against are “the wiles of the devil.” The devil has methodeia—”clever ways,” “cunning schemes”—that we must stand up against.
I used to do some freelance editing for a man who ran a Christian publishing, Internet, and speaking ministry. A few years before his death, he found that he was unable to, in good conscience, continue his membership in the church of which he had been a member and elder. Soon afterward, “Christian” forums had threads about him that went something like this: “Did you hear that so-and-so is no longer under the accountability of a church?” “What? Do you mean that he’s not under a church covering?” “This is outrageous! How can he continue his ministry while being unfaithful?” “Well, all I know is that as long as he’s not under the authority of a church, I’m not listening to him any more.”