A. It is estimated that there are over 43,000 Christian denominations worldwide and that by 2025 that will be 55,000. In other words, Christianity is fragmenting more all of the time. Yet Jesus prayed for the unity of His people. Has Jesus failed? Did the Father not grant His prayer? Or are we misunderstanding something about the denominations?
A. Thank you for your question concerning when women are to be silent. This question was written in response to the article, “The Role of Women in the Church.”
A literal translation of the first part of 1 Corinthians 14:34 is, “Let your women be silent in the assemblies.” “Assemblies” is a plural noun translated from ekklēsiais. In the singular, ekklēsia often refers to the saints who are called out of the world and gathered to a spiritual assembly before God. In that sense, the ekklēsia refers to God’s people, not to a building or even to an assembly in that building, but to the people. However, in the plural, as it is in 1 Corinthians 14:34, ekklēsiais is referring to the local assemblies. Never does ekklēsia refer to a building.
A. The question comes from 1 Timothy 2:12: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” I have already touched upon this verse in “The Role of Women in the Church.” Nevertheless, this verse merits further discussion, especially because of the controversy surrounding the word that is translated “usurp authority.”
A. Think about this. Multitudes of thousands of people followed Jesus. They listened to His sermons, heard His parables, were miraculously fed by Him, and saw Him heal people and even raise them from the dead. Yet, at the end of His earthly ministry, Jesus had only about 120 loyal followers (Acts 1:15). How did this happen? Jesus never stressed unity over doctrine.
by Peter Ditzel
In this article, I examine some of the minor words that are translated "minister" and show their specialized nature. But I especially want to take a good look at Matthew 23:1-12 to reveal how this passage is so often and blatantly violated today.
In the last article, we saw that servants in the assembly, ministers in the assembly, and deacons are all the same thing and are based on the same Greek word—diakonos. The best word to use to translate diakonos is “servant” because it clearly shows what these people do—serve—without adding confusing baggage from unbiblical church traditions. Some of these servants, those who meet certain criteria found in 1 Timothy 3, are recognized by the assembly as servants. It is something like politicians who are vetted. When dealing with these men, you knew that, as far as the assembly could determine, you were dealing with an honorable, sober man with a good record who showed his leadership abilities through leading his family. None of it is very formal, and being a servant in the assembly is not an “office,” something the Bible knows nothing of.
by Peter Ditzel
English translations of the Bible use various words to describe what are usually called "offices" in the church. In this article, I want to examine what the Bible says about ministers and deacons, examine the Greek words behind these English translations, and see whether there might be some better translations. I am also going to take a look at Acts 6:1-6 to explore whether these verses really tell us of the ordination of the first deacons.
In the previous article in this series, we found that the Bible says nothing about offices in the assembly. We found, in fact, that there are no offices in God’s assembly. We also saw that the Bible says nothing about clergy, although the etymological root of the word “clergy” is applied to all of God’s people. While the Bible says nothing about offices or clergy in the assembly, it does have much to say about several functions of service. In this article, I want to begin examining the various roles named in the New Testament.
by Peter Ditzel
The Bible speaks of elders, ministers, deacons, bishops, pastors, evangelists, apostles, teachers, and prophets. Are all of these offices? What does the Bible say about offices? What does it say about each, and how are they different from one another? What does the Bible say about clergy? In this series of articles, I am going to answer these questions by addressing these functions a couple at a time. But I am going to begin the series by discussing church offices in general, the clergy, and answering the question posed in the title.
by Peter Ditzel
Judges 17:6 and 21:25 concern the era in Israel’s history known as the time or period of the judges. These verses have significance for us today: “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25). Preachers almost always quote these verses as indicating how terribly bad things were at the time of the judges and use them as examples of how we must work to avoid being that way today. The assumption is that the Bible is here being critical of the idea of people doing what is right in their own eyes. There’s a problem with this interpretation. The Bible not only doesn’t back it up; it directly contradicts it. In this article, I’m going to show you where the Bible disagrees with what many commentators say about these verses, in what way the time of the judges is a shadow of the assembly Jesus’ founded, and how the time of the judges can be a significant lesson for Christians and even illustrate a valuable political principle for everyone.
A. Many, perhaps most, preachers teach that when a Christian sins, he or she must confess that sin to receive God’s forgiveness. They base this primarily on 1 John 1:9: “If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.” But if it is true that we must always confess a sin for God to forgive us, it would seem to contradict the fact that God has already completely forgiven believers because of the finished work of Jesus Christ on the Cross. What, then, did John mean when he wrote 1 John 1:9?