All posts by Peter Ditzel

Clean and Unclean Meats–The Real Poison of Biblical Dietary Laws and “Health Secrets”

by Peter Ditzel

Is the Bible a health manual? Are the dietary laws found in the Bible God’s ways of telling us what is healthy and unhealthy to eat? Or did God have an entirely different reason for putting these laws in the Bible? What’s more, do these laws given to ancient Israel have anything at all to do with Christians today?

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Are You Following the Weak and Beggarly Elements, Rudiments, and Principles of this World?

by Peter Ditzel

Even so we, when we were children, were in bondage under the elements of the world…. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:3, 9

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ…. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?
Colossians 2:8, 20-22

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Hebrews 5:12

Going to Scripture, we see that the word translated “elements” in Galatians 4, “rudiments” in Colossians 2, and “principles” in Hebrews 12 is stoicheion. The word stoicheion comes from stoicheō, which means to march in orderly ranks. Stoicheion means first, elementary things. It was used for the letters of the alphabet. Thus, translating stoicheion as “ABCs” works pretty well in the Galatians, Colossians, and Hebrews verses quoted above.aaa

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Are You Following the Doctrines of Antichrists?

by Peter Ditzel

“Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1 John 4:2-3).

“For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist” (2 John 1:7).

Many people speculate about antichrist. Some speak of the Antichrist, referring to a particular person, such as the Pope or all of the Popes. Often, the Antichrist is seen as an end-time figure equated with the man of sin in 2 Thessalonians 2:3. While there may be some validity in calling the Pope and the man of sin Antichrists, John’s concept of antichrist is much broader. He is not speaking of a particular person, but says that many deceivers have entered the world and that each of these deceivers is an antichrist. Notice 1 John 2, verses 18 and 22: “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time…. Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.”

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Q. Are generational sins or generational curses something Christians should be concerned about?

A. Generational sins or generational curses refer to the idea expressed in the Ten Commandments in Exodus 20:5: “I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me” (see also Exodus 34:7; Numbers 14:18; and Deuteronomy 5:9). In other words, the guilt for someone’s sin would pass from one generation to the next. When God would actually execute His punishment on Israel for the generational curse was to be up to Him, not the civil leaders. They were not to punish people for the sins of their fathers. So God explained to them in Deuteronomy 24:16, “The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.”

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Q. First John 5:18 seems to be saying that born again Christians don’t sin. But can we ever really reach sinless perfection in this life?

A. The verse in question has sometimes been used to support a doctrine called entire sanctification and Wesleyan perfectionism. The verse says, “We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him.”

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Q. Were Early Christians Communists?

A. This question is largely based on Acts 2:44, “All who believed were together, and had all things in common,” and Acts 4:32, “The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.” These verses have led some people to teach that early Christians practiced communism, and that modern Christians should return to practicing and promoting communism. Other Christians vehemently deny this and say that the Bible promotes capitalism. Who’s right?

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Q. Why is the church fragmented into so many denominations?

A. It is estimated that there are over 43,000 Christian denominations worldwide and that by 2025 that will be 55,000. In other words, Christianity is fragmenting more all of the time. Yet Jesus prayed for the unity of His people. Has Jesus failed? Did the Father not grant His prayer? Or are we misunderstanding something about the denominations?

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Q. When are women supposed to be silent in church? Does the command for a woman to be silent in church apply from the moment she walks into the building or only during meetings, prayer times, and classes?

A. Thank you for your question concerning when women are to be silent. This question was written in response to the article, “The Role of Women in the Church.”

A literal translation of the first part of 1 Corinthians 14:34 is, “Let your women be silent in the assemblies.” “Assemblies” is a plural noun translated from ekklēsiais. In the singular, ekklēsia often refers to the saints who are called out of the world and gathered to a spiritual assembly before God. In that sense, the ekklēsia refers to God’s people, not to a building or even to an assembly in that building, but to the people. However, in the plural, as it is in 1 Corinthians 14:34, ekklēsiais is referring to the local assemblies. Never does ekklēsia refer to a building.

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Q. What does Paul mean when he says that he does not permit a woman to usurp authority over a man?

A. The question comes from 1 Timothy 2:12: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” I have already touched upon this verse in “The Role of Women in the Church.” Nevertheless, this verse merits further discussion, especially because of the controversy surrounding the word that is translated “usurp authority.”

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