Monthly Archives: May 2017

Herbert Armstrong and the Crucifixion–3 Days + 3 Nights = 1 False Doctrine

Is knowing the precise number of hours Jesus Christ’s dead body lay in the tomb of any great significance? Worldwide Church of God (WCG) founder Herbert W. Armstrong (1892–1986) would have had you believe it is. The WCG published The Resurrection Was Not on Sunday[1] and The Crucifixion Was Not on Friday.[2] Both of these booklets—the first written by Armstrong and the second by Armstrong’s disciple, Herman L. Hoeh (1928–2004)—cover this subject.


Q. Why are pro-lifers trying to interfere with women’s reproductive rights and their choice to have control over their own bodies?

A pink bannar saying, Reproductive Rights = Human Rights
The equating of reproductive rights with human rights is ironic considering that reproductive rights is the slogan under which millions of humans are killed each year.

A. “Reproductive rights” is one of the most insidious newspeak terms to hit this planet because it turns the murder of millions of helpless babies into a fundamental right to be defended. It distracts attention away from the victims and puts it on the so-called rights of the perpetrators, turning them into pseudo-victims.


Q. Does the Old Testament support the idea that a human embryo or fetus is not a living person?

And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges. Exodus 21:22.
A literal translation of Exodus 21:22 shows that the word “miscarriage” is not in the original Hebrew. Also, the words “further” and/or “follow” are in neither verse 22 nor verse 23.

A. Pro-abortionists sometimes cite a passage in Exodus to support their case. It is not about women having voluntary abortions but instead speaks of the possibility of two men fighting who accidentally hit a pregnant woman. The pro-abortionists, with the support of some Bible translations, say that, even though the woman miscarries—aborts a stillborn—the husband need only impose a fine on the man who hit his wife. If the woman is injured or killed, however, then the eye for eye and tooth for tooth principle must be imposed. Their interpretation, then, implies that unborn babies were considered mere property and not living people. But is this interpretation what the Bible teaches, or has it been concocted to make the Bible seem to support abortion?


Our Spiritual Battle Part 2

In the first part of this article, we saw how our spiritual battle is not against flesh and blood, and that the opposite concepts of what our spiritual armor pictures show what we are fighting against in our spiritual battle (for example, the opposite of truth is lies, the opposite of faith is unbelief). In Part 2, we will see that our spiritual battle is a rational one founded upon the truth of the Word of God.

Logical Propositions

Joshua and the Israelites before the Walls of Jericho by Christoph Murer about 1600.
Joshua and the children of Israel brought down the walls of Jericho with trumpet blasts and a shout, and Hebrews 11:30 says, “By faith, the walls of Jericho fell down.” Joshua and the Israelites before the Walls of Jericho by Christoph Murer circa 1600.

I’ve heard preachers attack what they call “mere human reasoning.” Some might just mean erroneous arguments. But I know that others truly believe that Christians should avoid logic to
support their ideas. This is unfortunate. Jesus is the Logos of God. Logos is the word from which we get the English word “logic.” Logos is often translated as “word” (as it is in John 1:1) because words express logical propositions. We arrange words in grammatically correct syntax in sentences the way computer programmers arrange computer code.


Our Spiritual Battle Part 1

Spanish (Valencian) tempera on wood painting of Michael slaying the dragon, ca 1405, artist unknown.
Artists have often depicted spiritual battles as literal fights, but the Bible even specifically points out that the battle between Michael and the devil was a disputation that ended with the words, “May the Lord rebuke you!” (Jude 9). This is a tempera on wood (ca. 1405) by an unknown Spanish (Valencian) artist. Source

In Ephesians 6:10, Paul tells his readers to “be strong in the Lord, and in the strength of his might,” which, in the next verse, he pictures as putting “on the whole armour of God, that you may be able to stand against the wiles of the devil.” Paul is making an analogy between the Christian life and an armored soldier standing his ground in a battle. What the Christian must stand against are “the wiles of the devil.” The devil has methodeia—”clever ways,” “cunning schemes”—that we must stand up against.