The first reaction many have to an article on this topic is that it is too picky. After all, they reason, what difference does it make if we use leavened or unleavened bread, wine or grape juice? The important thing is that we take the Lord’s Supper. The details are unimportant.
A. Many, perhaps most, preachers teach that when a Christian sins, he or she must confess that sin to receive God’s forgiveness. They base this primarily on 1 John 1:9: “If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.” But if it is true that we must always confess a sin for God to forgive us, it would seem to contradict the fact that God has already completely forgiven believers because of the finished work of Jesus Christ on the Cross. What, then, did John mean when he wrote 1 John 1:9?
Jesus, in warning His disciples not to follow the prideful and hypocritical actions of the scribes and Pharisees, includes in His portrayal of their self-importance the fact that they “love the uppermost rooms at feasts, and the chief seats in the synagogues” (Matthew 23:6). I want to focus on the “chief seats in the synagogues.” What are they?
A. We live in an age when there are now churches that meet in bars and pubs. There are strippers for Jesus, and those who advocate pornography for Christ. Some few preachers now use foul language to appeal to the common man. Less extreme, but now ubiquitous, are Christian coffeehouses with preachers who seem more like stand-up comics, Jesus rock concerts, Christian meetings that resemble three-ring circuses with all of their derring-do and acrobatics, and Christian automobile racing. All of this is done with the aim of reaching people with the message of the Gospel. Is this what Paul meant when he said that he had become all things to all men?
A. I received this question just recently. It is a good one because it is based on a common assumption. The assumption is that the 120 spoke on Pentecost. Certainly, women were among the 120 (Acts 1:14-15), but women did not speak in tongues on Pentecost because only the twelve apostles spoke in tongues on Pentecost. Here’s why I say this.
A.This is certainly one of the most common questions I receive. I suppose it comes from questioners who have come to see that there is a discrepancy between what they see in their Bibles and what they see in the local churches they have attended. Years ago, I used to try to find churches in the person’s area that taught sovereign grace and, if I could find one, also taught New Covenant Theology. For reasons I will explain, I no longer do this. But I do have a recommendation for those who are looking for a church.
I used to do some freelance editing for a man who ran a Christian publishing, Internet, and speaking ministry. A few years before his death, he found that he was unable to, in good conscience, continue his membership in the church of which he had been a member and elder. Soon afterward, “Christian” forums had threads about him that went something like this: “Did you hear that so-and-so is no longer under the accountability of a church?” “What? Do you mean that he’s not under a church covering?” “This is outrageous! How can he continue his ministry while being unfaithful?” “Well, all I know is that as long as he’s not under the authority of a church, I’m not listening to him any more.”
It is common to hear people refer to the building in which the church meets as God’s House or the Lord’s House or something similar. Probably you have heard it: “It’s good to see you in God’s House today,” “We should be in the Lord’s House every Sunday.” Sometimes a loose reference is made to Scripture, such as Psalm 122:1: “Let us go into the house of the LORD.”
A. I am sometimes asked to evaluate a specific membership policy or covenant, but the following answer really covers all church covenants and membership policies. First, let’s define our terms. Church covenants and membership policies list certain requirements for membership and/or describe the expected behavior of members. While membership policies might reference a confession or statement of faith as something members are to believe, what I am addressing here are not confessions of faith but policies or covenants that bind the behavior of members.