by Peter Ditzel
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, save Jesus only.
The account quoted above is usually called the transfiguration of Christ. It is also found in Mark 9:2-8 and Luke 9:28-36. Many wonder why it happened and why it is recorded for us. In a quick survey, we see that Jesus takes Peter, James, and John up a high mountain where they see a vision (Jesus calls it a vision in Matthew 17:9) of a shining Christ. Then they see Moses and Elijah appear and talk with Him. Impetuous Peter then sticks his foot in his mouth and says to Jesus, “Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias” (Matthew 17:4). Oops. Not good. Why? That’s the point of this article, and, I believe, the point of the transfiguration itself.