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Why Election to Salvation, and Why Reprobation to Damnation? Part Two

Peter Ditzel

Green, immature wheat growing in a field. The Bible uses the illustration of wheat and chaff to picture election to salvation and reprobation to damnation.
This picture of immature grain can help us understand God’s love. The leaves, stalks, and husks are necessary to bring the kernels to maturity. God sends rain on all of it, but the goal is to produce the kernels of grain. Once the grain is harvested, the kernels are put into the barn, but the rest of the plant becomes the chaff that is burned. If this is seen as a picture of humanity, does God love everyone?
Image by Matthias Böckel from Pixabay

We left off in Part 1 with the crucial question of how reprobation to damnation can possibly agree with the fact that God is love.

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Q. What determines whether someone is elect or reprobate?

A. Many good, Bible-believing Christians would answer this question with one word: “Nothing.” Their reasoning would be that, because election is unconditional, then nothing determines whether someone is elect or reprobate. But the answer is not so simple. What determines whether an animal is a squirrel or a turtle? Certainly, no choice the animal made determines its species, and no works the animals does makes it either a squirrel or a turtle. So, being a squirrel or a turtle is unconditional as far as the animal is concerned. Yet, we would have to agree that something determines whether it is a squirrel or a turtle, something that is outside of the control of the animal. So, can election be both unconditional and determined by something?

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Q. Did God deliberately reprobate the non-elect to hell or did He merely pass them by? Also, is the difference really a big deal?

A. I appreciate your good question. What you are asking about is what people often term the difference between predestination and double-predestination. Those who believe only in the predestination of the elect to be saved (for the sake of clarity, I’ll call it single-predestination) say that God in eternity elected some to be saved. They say that God simply passed over the rest of humanity, leaving them in their sins. Thus, they are condemned by their own sinfulness.

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Q. What determines whether someone is elect or reprobate?

A. Many good, Bible-believing Christians would answer this question with one word: “Nothing.” Their reasoning would be that, because election is unconditional, then nothing determines whether someone is elect or reprobate. But the answer is not so simple. What determines whether an animal is a squirrel or a turtle? Certainly, no choice the animal made determines its species, and no works the animals does makes it either a squirrel or a turtle. So, being a squirrel or a turtle is unconditional as far as the animal is concerned. Yet, we would have to agree that something determines whether it is a squirrel or a turtle, something that is outside of the control of the animal. So, can election be both unconditional and determined by something?

Read more… →