The writer of Hebrews, after quoting from Jeremiah’s announcement of the New Covenant that appears in Jeremiah 31, states, “In that he says, ‘A new covenant,’ he has made the first old. But that which is becoming old and grows aged is near to vanishing away” (Hebrews 8:13). Despite this, most Dispensationalists assert that the New Covenant has not yet come into effect and is not for Gentile believers anyway. Covenant Theologians hold that the New Covenant is merely a new administration of the Old Covenant and, thus, the Old Covenant has never really ended. Others, who don’t fall into either of these two camps, concede that believers are under the New Covenant, but maintain that what they call “the moral laws” of the Old Covenant still have authority over Christians. Who’s right? Does it matter? Can a wrong understanding of the covenants actually be harmful?
by Peter Ditzel
We have received a great number of responses to the article “What Is the Christian Sabbath?” Almost half of the responses have been very positive. A few were more reserved, thanking us for the article and saying they would study into the subject further. But the remainder were negative comments from those who keep the seventh-day Sabbath. Somewhat surprisingly, we have received no negative comments from Sunday-Sabbath keepers or Lord’s Day keepers.
by Peter Ditzel
Have you ever wondered what day Christians are to keep? Saturday? Sunday? Are we to keep the day as a Sabbath or as a Lord’s Day? Or maybe there is no day for Christians to keep. This might sound like a relatively minor issue. But this question, simple as it sounds, has divided Christianity into four camps, each supporting its own view.
Michael Sattler (1490-1527)
The following is excerpted from "On Two Kinds of Obedience," a tract written by Michael Sattler. He was also the author of the Schleitheim Confession, which was originally printed under the title, "Brotherly Agreement of Some Children of God." This confession is generally recognized as the first confession of those who were called "Anabaptists" by their persecutors.
Obedience is of two kinds, servile and filial. The filial has its source in the love of the Father, even though no other reward should follow, yea even if the Father should wish to damn His child; the servile has its source in a love of reward or of oneself. The filial ever does as much as possible, apart from any command; the servile does as little as possible, yea nothing except by command. The filial is never able to do enough for Him; but he who renders servile obedience thinks he is constantly doing too much for Him.