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Herbert Armstrong and the Crucifixion–3 Days + 3 Nights = 1 False Doctrine

by Peter Ditzel

Is knowing the precise number of hours Jesus Christ’s dead body lay in the tomb of any great significance? Worldwide Church of God (WCG) founder Herbert W. Armstrong (1892–1986) would have had you believe it is. The WCG published The Resurrection Was Not on Sunday[1] and The Crucifixion Was Not on Friday.[2] Both of these booklets—the first written by Armstrong and the second by Armstrong’s disciple, Herman L. Hoeh (1928–2004)—cover this subject.

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A Short Critique of Herbert W. Armstrong’s British-Israelism–The United States and Britain in Fantasy

by Peter Ditzel

Herbert W. Armstrong (1892-1986), one of the most popular and controversial radio and television evangelists of the twentieth century, was one of the better known proponents of the teaching known as Anglo- or British-Israelism.[1] His most popular book on the subject was The United States and British Commonwealth in Prophecy. According to this theory, there is a distinction between Jews and Israelites; the descendants of the Israelites are now the white, English-speaking peoples of Britain, the United States, Australia, Canada, New Zealand, etc., as well as the majority of the people living in northwestern Europe; the above nations are the Israel of Bible prophecy, and the British Royal family is Jewish and descended from King David of Israel.[2]

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Why Christians Believe in the Trinity

by Peter Ditzel

So that we know what we are talking about, let’s begin with a definition. A basic formulation of the Trinity doctrine is, God is a Trinity of three Persons—the Father, the Son, and the Holy Spirit, and these three are one God, the same in substance, equal in power and glory. Many who teach against the Trinity misunderstand this formula. They make a wrong assumption about what is meant by God being a Trinity of three Persons. They assume this to be tritheism, a belief in three gods. What is meant by “Person” in speaking of the Trinity is that which has the attributes of personality. It comes from the Latin word persona. In the ancient world, actors wore masks. The actor’s mask was his persona. It showed the role he was playing. In the discussion of the Trinity, “Person” never means “person” as we commonly use it today; that is, it never means a free and independent consciousness with his own will. Nevertheless, it does mean that the Persons have an I-you relationship: as I will point out in the Scriptures cited in this article, they communicate with each other.

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