October 31, 2017: Today marks the five-hundredth anniversary of what has come to be considered the formal beginning of the Protestant Reformation. That’s because, on October 31, 1517, Martin Luther (1483–1546), then a Roman Catholic Augustinian monk and priest, nailed a notice on the door of All Saints’ Church in Wittenberg, Germany. He titled the notice, “Disputation on the Power and Efficacy of Indulgences,” but it became known as Luther’s 95 Theses.
Ten to fifteen years ago, I exchanged a couple of letters with one of the elders of a small Baptist congregation in rural America. In one letter to him, I asked him some questions about a matter of their worship service. In his answer, he politely answered my question, but he prefaced his answer by saying, “In what you call a worship service….” He never explained it further, but his saying that was like a small poke that awoke something in me. I already had a question in the back of my mind about what I felt was the common overuse and abuse of the term “praise and worship service” to refer to the lengthy, contemporary Christian, music performances that were beginning to dominate so many churches. Now, I was stimulated to look into the worship service itself. How should it be conducted? What was its goal? What were its biblical origins? What I found startled me.
Soli Deo Gloria, “Glory to God Alone,” was one of the Five Solas of the Reformation. They were: 1. Sola Scriptura—”By Scripture Alone,” 2.Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4.Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5.Soli Deo Gloria—”glory to God alone.” The Reformers specified these Five Solas as central, biblical truths that contrast with the corrupt doctrines of the Roman Catholic Church, but today, Protestant and Evangelical churches forsake them with little thought. In this article, we will see the significance of “Glory to God Alone” as taught in the Bible, look at how Catholic dogma contradicts this, briefly point out the many ways Protestant and Evangelical churches have abandoned soli Deo gloria, and conclude this series of articles with a question posed by our Lord.
Solus Christus “Christ alone” or Solo Christo “through (or “by”) Christ alone” was one of the Five Solas of the Reformation. They were: 1. Sola Scriptura—”By Scripture Alone,” 2. Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4. Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5. Soli Deo Gloria—”glory to God alone.” As we have seen in previous installments in this series, these Five Solas are today often distorted or even completely abandoned. In this article, we will see where “Christ alone” is taught in the Bible, and see some examples of how it has been abandoned.
Most scholars date the start of the Protestant Reformation to October 31, 1517, when the Roman Catholic Augustinian monk and priest, Martin Luther (1483–1546) nailed his Ninety-five Theses on the door of All Saints’ Church, often called “Castle Church,” in Wittenberg, Germany. But as the ball of the Reformation got rolling, the importance of the Ninety-five Theses faded in comparison to other fundamental tenets of belief that arose as the central differences between Catholics and Protestants. Five of the central beliefs took expression in what have been called the Five Solas: 1. Sola Scriptura—”By Scripture Alone,” 2. Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4.Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5. Soli Deo Gloria—”glory to God alone.”
A. This question is largely based on Acts 2:44, “All who believed were together, and had all things in common,” and Acts 4:32, “The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.” These verses have led some people to teach that early Christians practiced communism, and that modern Christians should return to practicing and promoting communism. Other Christians vehemently deny this and say that the Bible promotes capitalism. Who’s right?
On October 31, 1517, something happened that changed the world. Do you know what it was? Even the man who did it didn’t know the effect it would have. On October 31, 1517, a Roman Catholic Augustinian monk and priest by the name of Martin Luther (1483–1546) nailed a notice on the door at Wittenberg Castle church in Germany. To Luther, it was a relatively small act. This was the common way of scheduling a debate in those days. But the world has not been the same since.