by Peter Ditzel
The Flood of Noah’s day was a global calamity that we can be thankful has never been repeated. Yet, the biblical account is more than one of death and disaster. It is a story of faith and salvation. There are many ways to approach this story. In this article, I want to discuss the Flood and the ark in line with the New Covenant Theology principle of Old Testament type and New Testament antitype, shadow and reality. What does the Flood picture? What does the ark picture? What do the occupants of the ark picture? And what can we learn from these things?
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
The Mary in the title and in the Scripture quoted above is Mary Magdalene. Mark and Luke identify her as a woman out of whom Jesus had cast seven demons (Mark 16:9; Luke 8:2). If you know something about the mercy seat, you might know that it was something in the tabernacle, and later in the temple after it was built. Not only that, but it was inside the Holy of Holies or Most Holy Place where only the high priest could go and that only once a year (Hebrews 9:7; Leviticus 16). So why do I in my title place Mary at the mercy seat?
A. The Bible clearly equates the devil with Satan, the serpent, and the dragon (Revelation 12:9 and 20:2). We also frequently hear people refer to the devil as Lucifer. This name comes from only one Scripture: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!” (Isaiah 14:12, King James Version). But is this verse really calling the devil “Lucifer”? Is it speaking of anyone as Lucifer? Let’s look at the context of the verse.