A. Statistics show that divorce is about as common among Bible-believing Christians as it is among the general populace. For example, a Barna Report for the United States shows that 32 percent of all born again Christians who have been married have experienced at least one divorce while 33 percent of all adults—Christian and non-Christian—who have been married have been divorced. This is alarming. While the remedy to this is complex and includes understanding what the Bible teaches about marriage, knowing what the Bible teaches about divorce can also help. So, in answering this question, my hope is that it will not only give us biblical knowledge (always a good thing) but that it will also cause couples considering divorce to think again and reconsider taking such a drastic action. Because, as we will see, most divorces granted today do not meet God’s criteria and are, in fact, not real divorces at all.
A. Jeremiah 10 has often been cited as describing the decorating of a tree in a fashion similar to the decorating of Christmas trees today. Jeremiah 10:3-5 says, “For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.”
A. The belief that the wicked will be executed after the resurrection is called annihilationism. Seventh-day Adventists, Jehovah’s Witnesses, and the followers of Herbert W. Armstrong all believe this doctrine. A number of other theologians in more mainstream churches have also promoted annihilationism, or at least believed it to be a legitimate possibility based on their understanding of Scripture. Perhaps the most well known of these was the Anglican evangelical, John Stott. I believed a form of this teaching for many years when I was in the Worldwide Church of God. I no longer believe it to be the correct understanding, and I will try to briefly explain why.
by Peter Ditzel
There is an aspect to the Gospel that is not often mentioned in evangelism or even in scholarly discussions of the Gospel. But I don’t want to let it go unmentioned. It is an aspect that, for the most part, is now either overlooked completely or is completely distorted. What I have in mind is the “kingdom” facet of the Gospel.