Until recently, I’ve been able to read the parable of Luke 15 without grasping Jesus’ warnings in it, and, specifically in what is called the Parable of the Prodigal Son. I saw that the father was quick to forgive his repentant son. I understood that the elder son was unrepentant, and his father was patient with him. But I was missing so much! What was Jesus saying, specifically, for the first-century Jews? And, what warning does it carry for twenty-first century Christians, both Jews and Gentiles?
Category Archives: Articles
Jesus’ Warnings in the Parable of the Prodigal Son, part 2
We saw in part 1 of “Jesus’ Warnings in the Parable of the Prodigal Son” that the Parable of the Prodigal Son is really the last story in a three-part parable that takes up most of Luke 15. And Luke 15 is set within the context of Jesus criticizing the self-righteous Jewish leaders who looked down upon the poor, uneducated people as sinners. This, in turn, contrasts with passages that reveal that Jesus considered the poor people of the multitude His friends. He even told them, “it is your Father’s good pleasure to give you the Kingdom.” When the Pharisees and scribes murmured about Jesus’ welcoming and eating with these people whom they considered sinners, “He told them this parable.”
Jesus’ Warnings in the Parable of the Prodigal Son, part 1
The Parable of the Prodigal Son in Luke 15 is one of the most familiar stories in the Bible, and one that we can too quickly assume we understand. We know that Jesus tells the story of a man with two sons. The younger son leaves home, wastes his inheritance, returns, and his father forgives him. But, is knowing that much really enough? Are we grasping the messages Jesus intended to convey? Who did Jesus direct the parable to in His day? Does it contain a lesson—maybe even a warning—for us today? Let’s take a careful look at Scripture so that we can learn what Jesus was teaching in the Parable of the Prodigal Son.
Zionism, the Christian Heresy, part 2
In part 1 of “Zionism, the Christian Heresy,” we saw that the land promise that is foundational to Christian Zionist thinking was physically fulfilled in Old Testament times and was also a spiritual type. Now, let’s look at the Christian Zionist belief in the continued distinction of the Jews.
Zionism, the Christian Heresy, part 1
Zionism is a form of Jewish nationalism that arose in the nineteenth century. This article’s purpose is to examine a form of Zionism known as Christian Zionism. I intend to show that, by focusing on physical Israel, the adherents of Christian Zionism have fallen into a heresy that misses the reality of God’s promises fulfilled in Jesus Christ. This being the case, I believe Christian Zionism opposes the Gospel and deserves exposure as a teaching that spiritually blinds its disciples.
Spanking Children in Light of the New Covenant
You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
(Ephesians 6:4)
Is spanking children Christian? Does spanking our children agree with the New Covenant, or are we to take a different approach? Image by giselaatje from Pixabay
Many Christians, especially in the United States, look upon spanking their children for disobedience as a mandate from God. Some also see it as a civil right. They sincerely believe that the Bible teaches that Christian parents must spank their children for misbehavior. But is this true? More specifically, is physically punishing children in line with the teachings of Jesus and His apostles? Does corporal punishment harmonize with the Gospel of grace? Is spanking children Christian? How are we to see spanking children in light of the New Covenant?
The Savior of All Men?
Universalists, Arminians, Amyraldians, and the followers of Fullerism have several proof texts that they misuse to support their idea of an unlimited atonement. I was recently reminded that in my writings I have shown the flaws in the way they abuse many of these Scriptures, but I have never addressed 1 Timothy 4:10, which explicitly describes the living God as “the Savior of all men.” The fact that I haven’t published anything about this surprised me, so I’ll do it now. Why does 1 Timothy 4:10 say that God is the Savior of all men?
Let’s Solve Baptism for the Dead
What did Paul mean when he referred to those “who are baptized for the dead?” (1 Corinthians 15:29). This mystery has puzzled Christians for centuries. Scholars have suggested dozens of interpretations. But I know of only one answer that is totally in line with Christian doctrine, is totally in line with the context of the surrounding text, is totally in line with the Greek, and makes total sense. So, let’s solve baptism for the dead.
Violence in the Bible
Peter Ditzel
Christians and non-Christians alike have often pondered the question of violence in the Bible. Many see God’s commands to kill the inhabitants of Canaan (e.g. Joshua 6:21; 10:40; 1 Samuel 15:3) as sanctioning Christians fighting in wars. Others view such statements as “God is love” (1 John 4:8) and “love your enemies” (Matthew 5:44) as prohibiting Christians from acts of violence. Nonbelievers say these Scriptures contradict and use them to ridicule the Christian faith. Some Bible teachers have tried to reconcile these discrepancies by asserting a middle ground in which Christians are to seek peace when possible while understanding that certain circumstances allow for violence. How are we to understand the fact that the Bible appears to condone and even command brutal violence while also calling for peace and nonviolence?
You Are My Disciples, If You Have Love for One Another
Jesus gave a very clear sign by which the world would identify His disciples: “By this everyone will know that you are my disciples, if you have love for one another” (John 13:35). In “The Antidote to the Love of Money: The Love of God Poured Out in Our Hearts,” we saw that the first-century disciples lived out this sign. The most obvious way they did this was by having all things in common so that they had an equality of goods. But what about us? As the question goes, “If you were on trial for being a Christian, would there be enough evidence to convict you?” Let’s take a further look at this Christian way of life called love.