All posts by Peter Ditzel

Dead to the Law

by Peter Ditzel

The distinction between law and grace is a Bible teaching that, if misunderstood, can put you in real danger of spiritual bondage. The apostle Paul gives us a very solemn warning that we should take very seriously: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1).

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Christianity or Moralism, Can You Tell the Difference?

by Peter Ditzel

I imagine that most of you are familiar with the account in John 8 of the woman caught in the act of adultery and brought before Jesus by the Pharisees. They knew that Jesus had many times before cited the law and then said, “But I say unto you.” This time, they figured they had an airtight case of adultery and if Jesus contradicted this, they thought they would be able to charge him with violating the law of Moses.

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Are We At the End of the Reformation?–Part Five: The End of Soli Deo Gloria —”Glory to God Alone”

by Peter Ditzel

Soli Deo Gloria, “Glory to God Alone,” was one of the Five Solas of the Reformation.  They were: 1. Sola Scriptura—”By Scripture Alone,” 2.Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4. Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5.Soli Deo Gloria—”glory to God alone.” The Reformers specified these Five Solas as central, biblical truths that contrast with the corrupt doctrines of the Roman Catholic Church, but today, Protestant and Evangelical churches forsake them with little thought. In this article, we will see the significance of “Glory to God Alone” as taught in the Bible, look at how Catholic dogma contradicts this, briefly point out the many ways Protestant and Evangelical churches have abandoned soli Deo gloria, and conclude this series of articles with a question posed by our Lord.

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Are We At the End of the Reformation?–Part Four: The End of Solus Christus or Solo Christo —”Christ Alone” or “Through Christ Alone”

by Peter Ditzel

Solus Christus “Christ alone” or Solo Christo “through (or “by”) Christ alone” was one of the Five Solas of the Reformation. They were: 1. Sola Scriptura—”By Scripture Alone,” 2. Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4. Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5. Soli Deo Gloria—”glory to God alone.” As we have seen in previous installments in this series, these Five Solas are today often distorted or even completely abandoned. In this article, we will see where “Christ alone” is taught in the Bible, and see some examples of how it has been abandoned.

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Are We At the End of the Reformation?–Part Three: The End of Sola Gratia —”By Grace Alone”

by Peter Ditzel

Sola gratia was one of the Five Solas of the Reformation. They were: 1. Sola Scriptura—”By Scripture Alone,” 2. Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4. Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5. Soli Deo Gloria—”glory to God alone.” Over time, the Five Solas have been distorted or completely abandoned by many Protestant and Evangelical churches. In this article, we will see what sola gratia means, where it is taught in the Bible, and see some examples of how it has been abandoned.

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Are We At the End of the Reformation?–Part Two: The End of Sola Fide —”By Faith Alone”

by Peter Ditzel

As pointed out in the last installment of this series, five of the central beliefs of the Reformation took expression in what have been called the Five Solas: 1. Sola Scriptura—”By Scripture Alone,” 2. Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4. Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5. Soli Deo Gloria—”glory to God alone.” As might be expected given enough time, over the years individuals and individual churches that once adhered to the Five Solas have wandered from them. In many cases, the wandering has resulted in a return to Catholic doctrine, the false doctrine the Reformers were challenging.

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Are We At the End of the Reformation?–Part One: The End of Sola Scriptura —”By Scripture Alone”

by Peter Ditzel

Most scholars date the start of the Protestant Reformation to October 31, 1517, when the Roman Catholic Augustinian monk and priest, Martin Luther (1483–1546) nailed his Ninety-five Theses on the door of All Saints’ Church, often called “Castle Church,” in Wittenberg, Germany. But as the ball of the Reformation got rolling, the importance of the Ninety-five Theses faded in comparison to other fundamental tenets of belief that arose as the central differences between Catholics and Protestants. Five of the central beliefs took expression in what have been called the Five Solas: 1. Sola Scriptura—”By Scripture Alone,” 2. Sola fide—”by faith alone,” 3. Sola gratia—”by grace alone,” 4.Solus Christus or Solo Christo—”Christ alone” or “through Christ alone,” 5. Soli Deo Gloria—”glory to God alone.”

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Q. Why did Pilate find nothing with which to charge Jesus?

A. The answer to this question is more important than we might at first think. Since at least the time of the Edict of Thessalonica in AD 380, Christendom has ignored with grave consequences Pilate’s inability to charge Jesus with a crime. Today, millions of American Christians also ignore this matter. So, what is the answer to the question, and why is it so vital?

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Q. What is the relationship between the Old Covenant assembly of Israel and the New Covenant assembly of believers?

A. To the uninitiated, this might seem like an obscure, academic question. It is, in fact, a highly contentious issue, with each system of theology answering it differently. And the answer one settles on will shape one’s theology.

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